Facebook Logo Twitter Logo YouTube Logo
Support | Community | Hope
For current and former religious professionals without supernatural beliefs.
  • Interior page slideshow

    Author Archive

    NealH

    nealh-profile

    My religious life began in a Southern Baptist Church in Erwin, TN, a small town of five-thousand or so. My family left this church and began attending a Presbyterian Church when I was twelve years old when my brother and I came home after church to inform my parents that all Catholics were bound for hell.

    I became very involved in spiritual activity during the time of the “Jesus Movement.” From there I went to Asbury College in Wilmore, KY and acquired a degree in Religion and then went on to Asbury Theological Seminary. I decided not to follow the typical course into pastoral ministry and opted for a specialized curriculum in historical theology. My focus was on Eastern Orthodox history and theology.

    Mary Joyce

    I was a “cradle” Catholic.  My mother was divorced and not allowed to go to Mass, but she sent all seven of her children to Mass on Sunday and to Catholic schools.  I never understood that but I think going to Mass was the trade off for being allowed to attend Catholic schools which my mother thought were superior to the public schools. Sometime around 3rd grade I was apparently telling relatives that I was going to be a nun.This is what I did the summer I graduated from my Catholic, all-girls high school.

    I wish I could sit down with my 18-year-old self.  There would be so many things that I would bring to her attention.  We were poor, living on government commodities in a housing project and with absolutely no one to help me realize a college education. Going to college had to be in the back of my mind when I entered a Franciscan teaching order.  I had tried the Daughters of Charity, Notre Dame Sisters, and others, but I was told that none of them would take the child of a divorced woman.  This was surely another red flag. (My younger sister tells me that one day when she was in 5th grade she noticed in her teacher’s grade book that next to her name the nun had written, “Mother – Adulteress”.)  In spite of this, I thought God was calling me to this way of life.

    Drew Bekius

    DrewBekiusLawyer2 copy

    DISCLAIMER: Drew has served as President of The Clergy Project.

    In many ways, my story is as stereotypical American evangelical as it gets. Complete with altar calls, Bible camps, and purity rallies. Or at least it starts off that way.

    I was raised in a small Baptist church in small-town Central Minnesota. Prayed the “Sinner’s Prayer” when I was just three years old. Somehow spontaneously finding ourselves in the bathroom, I prayed that prayer with my mother, kneeling over the bathtub’s edge and repeating her words as my own, confessing my preschool-age sins while asking Jesus to come into my life and grant me the forgiveness I was told I had so desperately needed. From there it was a childhood of Sunday schools and AWANA programs, of youth groups and Bible studies.

    Terry Plank

    Terry Plank

    I went from agnostic to believer to atheist.  After my first 2 years of college and marriage  I became a “born again” Christian in the Church of Christ. Eventually I became an elder in the church, & after 5 years in retail management after college, I earned an M.Div. at Fuller Theological Seminary, and served 5 churches as a pastor. One of those churches included a street ministry in Venice CA in the 70’s.

    Gretta Vosper

    I am one of the lucky ones and am able to be honest about my beliefs in the congregation I serve, a congregation of The United Church of Canada. I have served West Hill, www.westhill.net, for fifteen years. About three years into my ministry there, I was awakened to the reality that many of my congregants had not assimilated the progressive “metaphorical” understandings of Christianity that I had been exposed to throughout my life, had reinforced and strengthened in my theological training, and shared with them through my sermons. The reason was the archaic symbols and language integral to everything else that wrapped the sermon in the rest of the service. Recognizing the duplicity at the core of my leadership should I continue to allow Christian language and terminology to be understood one way by me and another by the people in the pews, I realized I could no longer lead the congregation. So I shared my struggle with by Board who, to my surprise, became excited about the prospect of journeying in a new direction. And we headed out into uncharted territory.